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During Temple times, who can butcher a kosher animal?



The 2019 Stack Overflow Developer Survey Results Are In
Parashat Metzora+Hagadol
Pesach/PassoverWhy do we use a tight heuristic for fish egg kashrut and not trust supervision?How can pigs and shellfish be kosher for bnei Noach?How is shechitah done without machinery?The purity of non-priests, non-Jews and non-humans who eat terumahKeeping Kosher and LeatherDoes God Compensate Animals For Their Pain During Shechita?Kosher or not: hind-quarters of sheep & cow?Is slaughtering after killing permissible?Kosher glycerin automatically safe to eatIf a Jew was in a dire situation and had to eat the flesh of a pig, would they be required to kill the pig through Shechita?










3















During the Temple Times, for the purpose of consumption, can any Jew butcher a kosher animal or must the animal be butchered by a Cohen or a Levi?



I would appreciate a rabbinical source.



I just thought that a cohen or levi would be more qualified or trained to slaughter than an yisraelite (for the purpose of sacredness, purity ...)






halacha kashrut-kosher meat slaughter-shochet-shecht







share|improve this question
























  • Let us continue this discussion in chat.

    – Al Berko
    14 hours ago















3















During the Temple Times, for the purpose of consumption, can any Jew butcher a kosher animal or must the animal be butchered by a Cohen or a Levi?



I would appreciate a rabbinical source.



I just thought that a cohen or levi would be more qualified or trained to slaughter than an yisraelite (for the purpose of sacredness, purity ...)






halacha kashrut-kosher meat slaughter-shochet-shecht







share|improve this question
























  • Let us continue this discussion in chat.

    – Al Berko
    14 hours ago













3












3








3


1






During the Temple Times, for the purpose of consumption, can any Jew butcher a kosher animal or must the animal be butchered by a Cohen or a Levi?



I would appreciate a rabbinical source.



I just thought that a cohen or levi would be more qualified or trained to slaughter than an yisraelite (for the purpose of sacredness, purity ...)






halacha kashrut-kosher meat slaughter-shochet-shecht







share|improve this question
















During the Temple Times, for the purpose of consumption, can any Jew butcher a kosher animal or must the animal be butchered by a Cohen or a Levi?



I would appreciate a rabbinical source.



I just thought that a cohen or levi would be more qualified or trained to slaughter than an yisraelite (for the purpose of sacredness, purity ...)






halacha kashrut-kosher meat slaughter-shochet-shecht




halacha kashrut-kosher meat slaughter-shochet-shecht






share|improve this question















share|improve this question













share|improve this question




share|improve this question








edited 13 hours ago







ninamag

















asked 15 hours ago









ninamagninamag

89517




89517












  • Let us continue this discussion in chat.

    – Al Berko
    14 hours ago

















  • Let us continue this discussion in chat.

    – Al Berko
    14 hours ago
















Let us continue this discussion in chat.

– Al Berko
14 hours ago





Let us continue this discussion in chat.

– Al Berko
14 hours ago










1 Answer
1






active

oldest

votes


















12














Any Jew, not necessarily a kohen or levi, can slaughter an animal, with few exceptions (Chullin 1:1):




הַכֹּל שׁוֹחֲטִין וּשְׁחִיטָתָן כְּשֵׁרָה, חוּץ מֵחֵרֵשׁ, שׁוֹטֶה, וְקָטָן, שֶׁמָּא יְקַלְקְלוּ בִשְׁחִיטָתָן



Anyone [may] slaughter - and his slaughter is valid - except for a deaf-mute, a shoteh [a person who exhibits signs demonstrating a lack of ability to think clearly], or a minor, lest they spoil the slaughter.




This is said about non-consecrated animals slaughtered to be eaten, but it is even the case for sacrificial animals (Zevachim 3:1):




כָּל הַפְּסוּלִין שֶׁשָּׁחֲטוּ, שְׁחִיטָתָן כְּשֵׁרָה. שֶׁהַשְּׁחִיטָה כְשֵׁרָה בְּזָרִים, בְּנָשִׁים, וּבַעֲבָדִים, וּבִטְמֵאִים



If people who are ineligible [to serve in the Temple] slaughtered [an offering], their slaughtering is valid, since slaughtering is valid if performed by non-priests, by women, by slaves, and by impure individuals.







share|improve this answer






























    1 Answer
    1






    active

    oldest

    votes








    1 Answer
    1






    active

    oldest

    votes









    active

    oldest

    votes






    active

    oldest

    votes









    12














    Any Jew, not necessarily a kohen or levi, can slaughter an animal, with few exceptions (Chullin 1:1):




    הַכֹּל שׁוֹחֲטִין וּשְׁחִיטָתָן כְּשֵׁרָה, חוּץ מֵחֵרֵשׁ, שׁוֹטֶה, וְקָטָן, שֶׁמָּא יְקַלְקְלוּ בִשְׁחִיטָתָן



    Anyone [may] slaughter - and his slaughter is valid - except for a deaf-mute, a shoteh [a person who exhibits signs demonstrating a lack of ability to think clearly], or a minor, lest they spoil the slaughter.




    This is said about non-consecrated animals slaughtered to be eaten, but it is even the case for sacrificial animals (Zevachim 3:1):




    כָּל הַפְּסוּלִין שֶׁשָּׁחֲטוּ, שְׁחִיטָתָן כְּשֵׁרָה. שֶׁהַשְּׁחִיטָה כְשֵׁרָה בְּזָרִים, בְּנָשִׁים, וּבַעֲבָדִים, וּבִטְמֵאִים



    If people who are ineligible [to serve in the Temple] slaughtered [an offering], their slaughtering is valid, since slaughtering is valid if performed by non-priests, by women, by slaves, and by impure individuals.







    share|improve this answer



























      12














      Any Jew, not necessarily a kohen or levi, can slaughter an animal, with few exceptions (Chullin 1:1):




      הַכֹּל שׁוֹחֲטִין וּשְׁחִיטָתָן כְּשֵׁרָה, חוּץ מֵחֵרֵשׁ, שׁוֹטֶה, וְקָטָן, שֶׁמָּא יְקַלְקְלוּ בִשְׁחִיטָתָן



      Anyone [may] slaughter - and his slaughter is valid - except for a deaf-mute, a shoteh [a person who exhibits signs demonstrating a lack of ability to think clearly], or a minor, lest they spoil the slaughter.




      This is said about non-consecrated animals slaughtered to be eaten, but it is even the case for sacrificial animals (Zevachim 3:1):




      כָּל הַפְּסוּלִין שֶׁשָּׁחֲטוּ, שְׁחִיטָתָן כְּשֵׁרָה. שֶׁהַשְּׁחִיטָה כְשֵׁרָה בְּזָרִים, בְּנָשִׁים, וּבַעֲבָדִים, וּבִטְמֵאִים



      If people who are ineligible [to serve in the Temple] slaughtered [an offering], their slaughtering is valid, since slaughtering is valid if performed by non-priests, by women, by slaves, and by impure individuals.







      share|improve this answer

























        12












        12








        12







        Any Jew, not necessarily a kohen or levi, can slaughter an animal, with few exceptions (Chullin 1:1):




        הַכֹּל שׁוֹחֲטִין וּשְׁחִיטָתָן כְּשֵׁרָה, חוּץ מֵחֵרֵשׁ, שׁוֹטֶה, וְקָטָן, שֶׁמָּא יְקַלְקְלוּ בִשְׁחִיטָתָן



        Anyone [may] slaughter - and his slaughter is valid - except for a deaf-mute, a shoteh [a person who exhibits signs demonstrating a lack of ability to think clearly], or a minor, lest they spoil the slaughter.




        This is said about non-consecrated animals slaughtered to be eaten, but it is even the case for sacrificial animals (Zevachim 3:1):




        כָּל הַפְּסוּלִין שֶׁשָּׁחֲטוּ, שְׁחִיטָתָן כְּשֵׁרָה. שֶׁהַשְּׁחִיטָה כְשֵׁרָה בְּזָרִים, בְּנָשִׁים, וּבַעֲבָדִים, וּבִטְמֵאִים



        If people who are ineligible [to serve in the Temple] slaughtered [an offering], their slaughtering is valid, since slaughtering is valid if performed by non-priests, by women, by slaves, and by impure individuals.







        share|improve this answer













        Any Jew, not necessarily a kohen or levi, can slaughter an animal, with few exceptions (Chullin 1:1):




        הַכֹּל שׁוֹחֲטִין וּשְׁחִיטָתָן כְּשֵׁרָה, חוּץ מֵחֵרֵשׁ, שׁוֹטֶה, וְקָטָן, שֶׁמָּא יְקַלְקְלוּ בִשְׁחִיטָתָן



        Anyone [may] slaughter - and his slaughter is valid - except for a deaf-mute, a shoteh [a person who exhibits signs demonstrating a lack of ability to think clearly], or a minor, lest they spoil the slaughter.




        This is said about non-consecrated animals slaughtered to be eaten, but it is even the case for sacrificial animals (Zevachim 3:1):




        כָּל הַפְּסוּלִין שֶׁשָּׁחֲטוּ, שְׁחִיטָתָן כְּשֵׁרָה. שֶׁהַשְּׁחִיטָה כְשֵׁרָה בְּזָרִים, בְּנָשִׁים, וּבַעֲבָדִים, וּבִטְמֵאִים



        If people who are ineligible [to serve in the Temple] slaughtered [an offering], their slaughtering is valid, since slaughtering is valid if performed by non-priests, by women, by slaves, and by impure individuals.








        share|improve this answer












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        answered 15 hours ago









        b ab a

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        18.2k24086













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